Mitaki-dera (Mitaki-Kannon)
Three waterfalls and a Tahōtō pagoda whose water is offered each August 6 at the Hiroshima cenotaph
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Hiroshima, Hiroshima Prefecture, Japan
Read the sourcesImage of Mitaki-dera (Mitaki-Kannon). Image source · CC-BY-SA-3.0
Station 13 of 33
Chūgoku 33 Kannon PilgrimageVisit essentials
A quick read before you go
- Duration
- 75–120 minutes including the climb to all three waterfalls.
- Access
- Address: 411 Mitaki-yama, Nishi-ku, Hiroshima City.
Overview
Ryūsen-zan Mitaki-ji occupies a forested ravine on Sōgi-yama in Hiroshima's Nishi Ward, about 3 km from the August 6, 1945 atomic-bomb hypocentre. Its names mean 'Dragon-Spring Mountain' and 'Three-Waterfall Temple.' Komaga-taki, Hojin-taki, and Yūmyō-taki have defined the site since the early Heian period and remain visible and audible through its maple forest.
Tradition dates the temple to 809 CE (Daidō 4), when Kūkai is said to have inscribed Avalokiteśvara's bīja, or seed syllable, on a natural stone and enshrined it in a waterfall cave. His role is devotional tradition, not documented fact; continuous Heian-period use has limited archaeological support, although broader regional 9th-century activity is well attested. The precinct's Tahōtō was built in 1526 (Daiei 6) at Hiro-Hachiman-jinja in Hirogawa, Wakayama, then moved here in 1951 as an atomic-bomb memorial.
Its wooden Amitābha is a National Important Cultural Property.
Sheltered by its ravine, Mitaki-dera emerged almost untouched from the bombing and served survivors as a relief station. Each August 6 morning, clergy consecrate water from the falls and carry it to the Hiroshima Peace Memorial cenotaph for the principal national ceremony. The temple is therefore both Kannon site and peace-memorial sanctuary, a pilgrimage of consolation. Mirei Shigemori's 20th-century Hodaraku-no-Niwa completes its contemplative geography.
Why this place is sacred
Komaga-taki, Hojin-taki, and Yūmyō-taki descend the ravine in distinct rhythms, filling it with sound. Heavy rain strengthens them; dry summer reduces them to threads. Some practitioners read the falls as Buddha, Dharma, and Sangha, circumambulating all three as one mandala.
Built in Wakayama in 1526 and rebuilt here in 1951, the Tahōtō memorializes atomic-bomb victims. Its wooden Amitābha is a National Important Cultural Property and its exterior a Hiroshima Prefecture Important Cultural Property; 16th-century timber carries 20th-century memorial purpose.
Mitaki-dera survived the August 6 bombing almost untouched despite its proximity to the hypocentre. It sheltered survivors, while water unaffected by the firestorm and unfouled by black rain became critical. Each August 6 morning, resident Shingon clergy consecrate that water for the Hiroshima Peace Memorial cenotaph. The rite has continued without interruption since the early postwar period.
Mirei Shigemori (1896–1975) designed Hodaraku-no-Niwa in the 20th century. Named for Sanskrit Potalaka, Avalokiteśvara's mountain paradise, its stones, moss, and water extend Kannon devotion into landscape.
By temple tradition, founded in 809 CE (Daidō 4) by Kūkai (Kōbō Daishi) as a Shingon mountain reijō (sacred ground), with a stone inscribed with the seed syllable of Avalokiteśvara enshrined in a waterfall-cave. Founder attribution is devotional tradition rather than documented fact; archaeological evidence for continuous Heian-period use of the site is limited, but the temple's documented life is firmly traced from at least the 12th century.
The temple's institutional course shows successive phases: traditional 809 founding by Kūkai; documented medieval continuation as a Shingon mountain temple under regional patronage; Edo-period parish-temple status; near-miraculous survival of the August 6, 1945 atomic bombing; relief-station role for survivors in the days after; 1951 relocation of the Wakayama Tahōtō to Mitaki-dera as memorial for atomic-bomb victims; postwar establishment of the annual August 6 water-offering rite at the Hiroshima cenotaph; mid-20th-century construction of the Hodaraku-no-Niwa garden by Mirei Shigemori.
Sectarian affiliation is Kōyasan Shingon (高野山真言宗); the three-waterfall identity has remained constant.
Experience and orientation
From Hiroshima Station, the JR Kabe Line reaches Mitaki Station in about 12 minutes. A 15-minute residential walk leads to the ravine, where steep lantern- and Jizō-lined steps climb beside audible water.
The lower precinct holds the main hall, Hodaraku-no-Niwa, and the relocated 1526 Tahōtō. Smaller than Kyoto or Nara's great pagodas, its mossy timber concentrates the maple ravine's atmosphere. Beyond the hall, Komaga-taki appears first; Hojin-taki and Yūmyō-taki require a further forest climb. Each has a small altar for incense or quiet pause.
At the main hall, bow, light incense, offer saisen, and recite or listen to the Heart Sutra. The office issues the Chūgoku 33 #13 stamp. A nearby teahouse serves traditional tea and a light menu.
On or near August 6, mourners arrive from early morning and consecrated cenotaph water is prepared at dawn. Visitors not attending may choose another day; those present should observe the rites quietly.
From Hiroshima Station, take the JR Kabe Line to Mitaki Station (~12 minutes). Walk 15 minutes to the temple gate. Climb the steep stone steps into the ravine. Pause at the lower precinct for the Tahōtō and the Hodaraku-no-Niwa garden. Light incense at the main hall, offer at the saisen box, and recite the Heart Sutra if equipped. Continue up to the three waterfalls — Komaga-taki, Hojin-taki, and Yūmyō-taki — in turn, pausing at each.
Pilgrims request the Chūgoku 33 #13 nōkyō at the temple office. Avoid August 6 morning unless attending the memorial.
Context and lineage
By temple tradition, in 809 CE (Daidō 4), Kūkai (Kōbō Daishi) traveled the western provinces and was drawn to the three-waterfall ravine on Sōgi-yama. He is said to have inscribed the bīja (seed syllable) of Avalokiteśvara on a natural stone and enshrined it in a cave behind one of the falls, founding the temple as a hidden mountain reijō. The 'three waterfalls' name itself becomes part of the temple's identity.
Kūkai's personal involvement is devotional tradition; archaeological evidence for continuous Heian-period use of the site is limited.
The temple is documented from at least the medieval period as a Shingon mountain temple under regional patronage. Through the Edo period it functioned as a parish-temple, with the three falls and the cave shrine maintained continuously. The Tahōtō currently in the precinct was originally built in 1526 (Daiei 6) at Hiro-Hachiman-jinja in Hirogawa, Wakayama Prefecture; the Amitābha Buddha statue inside dates from the same period and is a National Important Cultural Property.
The August 6, 1945 atomic bombing of Hiroshima — its hypocentre 3 km away — destroyed most of the city. Mitaki-dera, sheltered by the ravine and the surrounding mountains, emerged almost untouched. The temple sheltered survivors in the days after the bomb as a relief station; water from its three falls was a critical undamaged resource. In 1951, the Wakayama Tahōtō was dismantled and relocated to Mitaki-dera specifically as a memorial for atomic-bomb victims.
From the early postwar period, the annual August 6 rite has continued: water from the three falls is consecrated by the resident Shingon clergy and carried to the Hiroshima Peace Memorial Park cenotaph for the principal national memorial ceremony. The Hodaraku-no-Niwa garden by Mirei Shigemori was added in the mid-20th century, completing the precinct's contemporary form.
Mitaki-dera is a parish temple of the Kōyasan branch of Shingon Buddhism (高野山真言宗), headquartered at Kongōbu-ji on Mt. Kōya. Its esoteric ritual program (mantras, hand-seals, periodic goma fire offerings, the Daihannya-e sutra rite) frames the daily and annual liturgy. Across the Heian, medieval, Edo, and modern periods, sectarian affiliation has remained within the broader Shingon world; the Shō-Kannon devotion at the heart of the temple, and the three-waterfall identity, have remained constant.
Kūkai (Kōbō Daishi, 774–835)
Traditional founder
Founder of Shingon Buddhism in Japan. Temple tradition places his founding visit at 809 CE, with the inscribing of the seed syllable of Avalokiteśvara on a stone in a waterfall-cave. Personal involvement at this site is devotional tradition rather than documented fact, but Kūkai's broader 9th-century activity in the western provinces is well-attested.
Mid-20th-century resident clergy
Postwar memorial founders
The Mitaki-dera clergy responsible for sheltering atomic-bomb survivors in the days after August 6, 1945, for organizing the 1951 relocation of the Wakayama Tahōtō as a memorial for atomic-bomb victims, and for establishing the annual August 6 water-offering rite at the Hiroshima cenotaph.
Mirei Shigemori (1896–1975)
Garden designer
Modernist Japanese garden master, known as 'the Sesshū of the Shōwa era.' Designed the Hodaraku-no-Niwa garden at Mitaki-dera in the mid-20th century, integrating Heian, Kamakura, and Momoyama design vocabularies. The garden takes its name from the Sanskrit Potalaka — Avalokiteśvara's mountain paradise.
Original Wakayama builders of the 1526 Tahōtō
Pagoda builders
The 16th-century craftsmen who built the Tahōtō at Hiro-Hachiman-jinja in Hirogawa, Wakayama Prefecture, in 1526 (Daiei 6). The pagoda was dismantled and relocated to Mitaki-dera in 1951; the original Wakayama context is preserved in the structure's timber but the pagoda's contemporary memorial purpose is post-1945.
Postwar resident clergy and Hiroshima parish community
Contemporary stewards
The community responsible for daily Kōyasan Shingon liturgy, maintenance of the National Important Cultural Property Amitābha statue and the Tahōtō, the annual August 6 water-offering rite, and pilgrim stamping for Chūgoku 33 #13 and Hiroshima Shin-Shikoku 88 #15.
Traditions and practice
The temple's liturgy follows Kōyasan Shingon esoteric forms — recitation of the Hannya Shingyō, the Shō-Kannon mantra, and the Kōbō Daishi mantra. Goma fire rituals (homa) are performed periodically in the main hall. The Daihannya-e (great-wisdom sutra ceremony) marks the seasonal devotional calendar. Annual Kannon-kō observances are held throughout the year.
The most distinctive contemporary practice is the annual August 6 water-offering rite. From dawn on the morning of the Hiroshima Peace Memorial Day, water from the three falls is consecrated by the resident Shingon clergy and carried to the Peace Memorial Park cenotaph, where it is offered to the atomic-bomb dead at the principal national memorial ceremony.
Pilgrims arrive year-round for the Chūgoku 33 #13 stamp; many combine the visit with Buttsū-ji (#12) the day before and Suishō-ji (Daishō-in, #14) the day after, traveling across Hiroshima Prefecture. Mid- to late November maple kōyō around the Tahōtō draws the largest visitor crowds of the year.
Allow 75 to 120 minutes including the climb to all three waterfalls. Walk the steep stone steps unhurriedly — the climb is part of the practice. At the lower precinct, pause at the Tahōtō and the Hodaraku-no-Niwa garden. Light incense at the main hall, offer at the saisen box, and recite or listen to the Heart Sutra. Continue up to Komaga-taki, Hojin-taki, and Yūmyō-taki in turn, pausing at each fall's altar.
Pilgrims should bring their nōkyō-chō to the temple office for the #13 stamp. Practitioners describing the three falls as a natural triple-jewel symbol may circumambulate all three as a single mandala practice.
Buddhism
ActiveMitaki-dera is a parish temple of the Kōyasan branch of Shingon Buddhism. By temple tradition, founded in 809 by Kūkai (Kōbō Daishi) on a three-waterfall ravine 3 km from what would become the August 6, 1945 atomic-bomb hypocentre. As Chūgoku 33 #13 and Hiroshima Shin-Shikoku 88 #15, the temple is a major Hiroshima-region Kannon ground. Its three waterfalls — Komaga-taki, Hojin-taki, and Yūmyō-taki — supply consecrated water for the annual August 6 Peace Memorial offering at the Hiroshima cenotaph, making Mitaki-dera not only a Kannon site but a peace-memorial sanctuary. The relocated 1526 Tahōtō (housing a National Important Cultural Property Amitābha) and the Hodaraku-no-Niwa garden by Mirei Shigemori complete the precinct's contemporary form.
Chūgoku 33 Kannon Pilgrimage
Active#13 of the Chūgoku 33 Kannon Pilgrimage. The pilgrimage honzon is Shō-Kannon (Ārya-Avalokiteśvara), enshrined in the main hall.
Hiroshima Shin-Shikoku 88 Sacred Sites
Active#15 of the Hiroshima Shin-Shikoku 88 sacred-sites pilgrimage — a regional version of the Shikoku 88 circuit covering Hiroshima Prefecture.
Hiroshima Peace Memorial tradition
ActiveEach year on August 6, Mitaki-dera supplies consecrated water from its three falls to the Hiroshima Peace Memorial cenotaph for the principal national memorial ceremony. The temple's role in the post-1945 peace-memorial tradition makes it a working partner of the city's principal civic-memorial observance.
Perspectives and open questions
Mitaki-dera is a temple where Heian-period mountain Buddhism, post-1945 peace memory, and modernist garden design meet on the same ravine. The site rewards visitors who hold all three open at once, with particular care on or near August 6.
Scholarly perspective
Modern scholarship treats Kūkai's personal 809 founding as devotional tradition. Documentary record of the temple is firmly traced from the medieval period. The Tahōtō is a securely dated 1526 Wakayama structure, relocated to Mitaki-dera in 1951; its move was specifically motivated by post-1945 memorial purpose, making the building's contemporary meaning inseparable from the atomic bombing. The Amitābha statue inside is a National Important Cultural Property of independent value.
Living and traditional perspectives
Local Hiroshima devotion frames the temple as a Kannon-of-consolation: the same waters that were carved by mountain rain feed an offering for the city's atomic-bomb dead. The annual August 6 rite makes the temple a working partner of the principal national peace memorial, and many visitors approach Mitaki-dera as a pilgrimage of consolation rather than spectacle.
Alternative interpretations
Some practitioners read the three waterfalls as a natural triple-jewel symbol (Buddha-Dharma-Sangha) and approach circumambulation of all three as a single mandala practice. The Hodaraku-no-Niwa garden — taking its name from Avalokiteśvara's Sanskrit mountain paradise Potalaka — is sometimes read as a landscape extension of the temple's Kannon devotion.
Open questions
{"The 809 founding date is traditional only; archaeological evidence for pre-12th-century continuous use of the site is limited","Documentary records of the August 6, 1945 sheltering of survivors are partially fragmentary","Detailed liturgical content of the August 6 dawn water-consecration rite is internal to the resident Shingon clergy and not fully documented in retrieved English sources"}
Plan your visit
Access and arrival
Address: 411 Mitaki-yama, Nishi-ku, Hiroshima City. From Hiroshima Station: ~12 minutes by JR Kabe Line to Mitaki Station; 15-minute walk to the temple gate. Phone: 082-237-0811. Mobile phone signal is reliable on most major Japanese carriers, though may be weaker in pockets within the ravine. Free entry; offerings welcomed.
Hiroshima City offers an extensive range of business hotels, ryokan, and guesthouses within walking or transit distance of JR Mitaki Station. Most pilgrims base themselves in central Hiroshima for two days to combine Mitaki-dera with the Peace Memorial Park and Miyajima.
Respectful visit
Modest casual; sturdy footwear for the steep mossy paths and stone steps. Pilgrim coat (hakui), sedge hat (sugegasa), and walking stick (kongō-zue) appropriate for those on the Chūgoku 33 or Hiroshima Shin-Shikoku 88 circuits.
Permitted on grounds and of buildings from the exterior. No flash inside the Tahōtō or main halls. Respect worshippers in August, particularly on August 6 morning. Do not photograph clergy preparing the consecrated water for the cenotaph offering without explicit consent.
Coin offerings at the main hall saisen box and at each waterfall altar; candles and incense at the main hall and at the falls. Stamp fee paid at the temple office. Free entry; the temple is supported by offerings.
Do not enter the waterfall basins or climb on the Tahōtō stairs | Stay on the marked path in the Hodaraku-no-Niwa garden | Quiet voice expected throughout — site is a memorial as well as a temple | Particular respect on or near August 6; do not photograph the cenotaph water preparation without consent | No flash photography inside the Tahōtō or main halls
August 6 morning carries particular weight: local visitors in mourning are present from dawn, and the consecrated water for the cenotaph offering is being prepared. Visitors not attending the memorial may prefer to come on a different day; those who do come should observe the rites with quiet attention and avoid intrusive photography. The mossy stone paths can be slippery in rain; sturdy footwear is recommended. Do not enter waterfall basins or climb on the Tahōtō stairs.
Quiet voice is requested throughout — the site is a memorial as well as a temple.
Current practical details
Address
411 Mitakiyama, Nishi Ward, Hiroshima, 733-0805, Japan
Phone
Hours
Hours, fees, and access can change — verify on the official source before you travel. Practical details last checked Jun 2026.
Location
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Pilgrim reflections
A portrait of encounter, not a score
Pilgrims describe what they felt, how present they could become, and whether the place would shape a journey. There are no stars and no ranking of traditions.
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Watch deeper
Films, episodes, and recorded talks for visitors who want more context before or after a visit. Speculative and alternative-history entries are labelled as perspectives, not as sources for established claims.
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References
Sources consulted for this page. Source categories describe the publication, not a guarantee that every claim is verified. Traditional accounts and outside interpretations may differ.
- 01三瀧寺 — Chūgoku Kannon Reijō #13 — Chūgoku 33 Kannon Pilgrimage Associationofficial#13, Shō-Kannon honzon, mantra
- 02Mitaki Walking Map — Hiroshima City Nishi Ward — Hiroshima City governmentofficialOfficial walking map of precinct
- 03三瀧寺 — Wikipedia (JA) — WikipediaofficialSect, founder tradition, three waterfall names, Tahōtō provenance
- 04Mitaki-dera — Wikipedia (EN) — WikipediaofficialFounding date, Tahōtō relocation 1951
- 05Mitaki-dera — Get Hiroshima — Get HiroshimaguideTahōtō, Important Cultural Property details
- 06三瀧寺庭園 補陀落の庭 — Oniwa.garden — OniwaofficialHodaraku garden by Mirei Shigemori
- 07Mitaki-dera — Travely Notes — Travely NotesguideVisitor experience and atmosphere
Pilgrim glossary
- Kannon
- The bodhisattva of compassion, central to many East Asian pilgrimage routes.
- Mandala
- A symbolic diagram of the cosmos used in meditation and ritual.
- Sutra
- A canonical Buddhist scripture, often chanted as part of practice.
- Mantra
- A sound, word, or phrase repeated as part of meditation or ritual.
- Sangha
- The community of Buddhist practitioners, traditionally monks and nuns.
- Dharma
- The teachings of the Buddha; also the universal law underlying them.
- Shingon
- An esoteric Japanese Buddhist school emphasizing ritual, mantra, and mandala practice.
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