Bhaskareswara Temple, Bhubaneswar, Odisha
A two-storeyed Bhubaneswar shrine built around one of Odisha's tallest lingams, named for the radiance of the sun
Bhubaneswar Municipal Corporation, Odisha, India
Plan this visit
Practical context before you go
30–60 minutes; combine with nearby temples for a half-day.
On Tankapani Road, Bhubaneswar, near the Brahmeswara Temple; about 5.5 km from Bhubaneswar Railway Station and 15–20 minutes by taxi or auto from Biju Patnaik International Airport. (Daily darshan timings are not consistently published across sources; verify locally.)
Modest dress, footwear removed before the platform, exterior photography generally allowed but ask before photographing worship, and silence during rituals.
At a glance
- Coordinates
- 20.2445, 85.8528
- Type
- Temple
- Suggested duration
- 30–60 minutes; combine with nearby temples for a half-day.
- Access
- On Tankapani Road, Bhubaneswar, near the Brahmeswara Temple; about 5.5 km from Bhubaneswar Railway Station and 15–20 minutes by taxi or auto from Biju Patnaik International Airport. (Daily darshan timings are not consistently published across sources; verify locally.)
Pilgrim tips
- On Tankapani Road, Bhubaneswar, near the Brahmeswara Temple; about 5.5 km from Bhubaneswar Railway Station and 15–20 minutes by taxi or auto from Biju Patnaik International Airport. (Daily darshan timings are not consistently published across sources; verify locally.)
- Modest dress covering shoulders and knees; footwear removed before entering the temple platform.
- Exterior photography is generally permitted; sanctum/inner photography may be restricted — ask locally before photographing worship.
Pilgrim glossary
- Stupa
- A dome-shaped Buddhist monument that holds relics or marks a sacred place.
Overview
On Tankapani Road in Bhubaneswar, the Bhaskareswar Temple is an architectural anomaly — a two-tiered shrine without the usual assembly hall, built specifically to house a Shiva lingam nearly nine feet tall. Named Bhaskara, the sun, it offers a quiet, uncrowded encounter with a monumental form of Shiva and a deep layer of history.
Most temples are built to a familiar plan; Bhaskareswar was built around an exception. At its heart stands a Shiva lingam of extraordinary scale — about nine feet tall and roughly twelve feet in circumference, among the largest in Odisha — and the whole building is shaped to accommodate it. There is no jagamohana, the assembly hall that usually fronts an Odishan temple; instead the deul rises in two storeys, so that the towering linga can be approached and seen across both levels. The name itself, Bhaskara, means the sun, linking Shiva here to solar radiance and the divine light.
The temple's age is genuinely uncertain. It is commonly attributed to the Eastern Ganga period, roughly the twelfth to fourteenth century, though some sources propose a much earlier seventh- to eighth-century date, and the underlying site shows Mauryan-period antiquity. A widely repeated tradition holds that the great lingam is in fact a fragment of an Ashokan pillar, broken or remodelled and re-consecrated as Shiva — a scholarly hypothesis rather than a proven fact, but a resonant one, given that a Buddhist stupa railing pillar and a lion capital have been found nearby. If true, it would mean one sacred order, the Mauryan and Buddhist, absorbed into another, the Shaiva.
Set in a well-kept garden away from the busier pilgrim flow of the great Lingaraj complex, Bhaskareswar is a quiet place. Worship is active and daily, with Maha Shivaratri its great festival and the Magha Saptami procession binding it ritually to Lingaraj. But what visitors most often remember is the calm, the surprising scale of the linga, and the sense of standing on ground far older than the temple that now holds it.
Context and lineage
A Kalinga-style Shiva temple of debated date on Tankapani Road, built around a monumental lingam over a site of Mauryan antiquity, attributed to the Eastern Ganga dynasty.
The temple is attributed to the Eastern Ganga dynasty, the kings of Kalinga, though its date is debated — commonly placed in the twelfth to fourteenth century, with some sources proposing the seventh to eighth century. The underlying site shows Mauryan-period antiquity, signalled by a nearby Buddhist stupa railing pillar and lion capital. A widely repeated tradition holds that the great lingam is a fragment of an Ashokan pillar, broken or remodelled around the eleventh century and re-consecrated as Shiva — a scholarly hypothesis, not a proven fact. The name Bhaskara, the sun, associates the deity with solar radiance and the divine light of Shiva. Whether the lingam genuinely derives from an Ashokan pillar, and the temple's true date of construction, both remain unresolved.
Shaivism within Hinduism, in the Kalinga temple tradition of Bhubaneswar, with a historical (now inactive) Buddhist/Mauryan substratum beneath the living shrine.
Shiva (as Bhaskareswara)
Presiding deity
The Eastern Ganga dynasty
Attributed builders
Emperor Ashoka
Mauryan antecedent (traditional)
Lingaraja (Chandrasekhar, processional image)
Visiting deity
Why this place is sacred
A monumental aniconic lingam in an unusual two-storeyed shrine, set over a layered, possibly Mauryan substratum, quiet apart from the great Lingaraj nearby.
Bhaskareswar's density comes from three things held together. First, the sheer scale of its lingam — a near-aniconic form of Shiva so large that the temple had to be reinvented to house it, rising through two storeys. Standing before it is a different experience from the usual darshan of a modest linga; the monumentality itself becomes the encounter.
Second, the layering of sacred time. Beneath the living Shaiva shrine lies a Mauryan-period substratum, signalled by a nearby Buddhist stupa railing pillar and lion capital, and by the tradition that the lingam itself derives from an Ashokan pillar. Whether or not that origin is literally true, the site carries a felt sense of one sacred order resting on another.
Third, its quiet. As a less-crowded counterpoint to the grand Lingaraj complex nearby, Bhaskareswar offers contemplative space — a well-kept garden, an uncrowded sanctum, room to stand with a monumental form of Shiva and a tangible sense of historical depth.
A Shaiva temple built to enshrine an exceptionally large Shiva lingam, worshipped as Bhaskareswara, the Lord of the sun's radiance.
Commonly attributed to the Eastern Ganga period (c. 12th–14th century CE), with some sources proposing a 7th–8th-century date, the temple was built in an unusual two-tiered Kalinga form without a jagamohana to house its towering linga. The underlying site shows Mauryan-period antiquity, and tradition holds the lingam to be a fragment of an Ashokan pillar. Worship has continued to the present, and the temple's ritual bond with the great Lingaraj, through the Magha Saptami procession, embeds it in Bhubaneswar's living Shaiva geography.
Traditions and practice
Daily puja and abhisheka of the lingam, a Maha Shivaratri night vigil, and the Magha Saptami procession when the image of Lingaraj is brought here.
Daily puja and abhisheka of the lingam, with the Maha Shivaratri night vigil and offerings of bilva leaves, water and milk forming the core Shaiva observance.
Active daily worship continues. Magha Saptami (January–February) is the temple's biggest event, when the processional image of Lingaraj (Chandrasekhar) is brought, bathed, clothed, worshipped and feasted before returning to its own temple.
Stand a while with the scale of the lingam rather than passing quickly; let the monumental form and the quiet garden setting slow you down. Offer bilva, flowers, water or milk if you wish. Visitors who are not Hindu are generally welcome here, unlike at the inner sanctum of nearby Lingaraj, so this can be a place to encounter Shaiva worship directly and respectfully.
Hinduism (Shaivism)
ActiveHouses one of the largest Shiva lingams in Bhubaneswar (about 9 feet tall, around 12 feet in circumference), worshipped as Bhaskareswara, the Lord of the sun's radiance. A focal point of Shaiva devotion during Maha Shivaratri.
Daily puja and abhisheka; Maha Shivaratri vigil and offerings; the Magha Saptami festival when the movable image of Lingaraj (Chandrasekhar) is brought, bathed, clothed and worshipped before returning.
Buddhism (historical site association)
HistoricalThe site's deep antiquity is signalled by nearby finds of a Buddhist stupa railing pillar and a lion capital, suggesting Mauryan-era activity and possibly an Ashokan pillar later repurposed as the lingam.
No active Buddhist worship at the site today; the significance is archaeological and historical.
Experience and perspectives
The surprising scale of the nine-foot lingam, the unusual two-tiered architecture, and a calm, uncrowded atmosphere in a garden setting on Tankapani Road.
What strikes visitors first is the scale. The lingam rises nearly nine feet, monumental and near-aniconic, and the temple's two-tiered design lets you take it in across both storeys — an arrangement found almost nowhere else. The architecture itself, a Kalinga deul without the usual assembly hall, registers as unusual even before you learn why.
The second impression is calm. Set in a well-kept garden on Tankapani Road, away from the crowds that throng the nearby Lingaraj, Bhaskareswar is quiet and contemplative. Visitors describe a sense of historical depth — the feeling of standing on ground far older than the present building, where a Mauryan past may underlie the Shaiva present. For a seeker, it offers an encounter with a vast, still form of Shiva and the room to be alone with it. The temple is liveliest at Maha Shivaratri and during the Magha Saptami procession, when the image of Lingaraj is brought here; the rest of the year it keeps its garden quiet.
Find the temple on Tankapani Road in Bhubaneswar, near the Brahmeswara Temple. Remove footwear before stepping onto the temple platform. Take darshan of the monumental lingam, and use the two-storey structure to view it fully. Exterior photography is generally fine; ask locally before photographing worship or the inner sanctum. Unlike the inner sanctum of nearby Lingaraj, this temple generally welcomes non-Hindu visitors. Combine it with the nearby Brahmeswara, Rajarani and Mukteshvara temples for a half-day.
Bhaskareswar is read as an architectural anomaly, a potent living Shiva shrine, and a possible site of Mauryan absorption; the perspectives below sit together.
Recognised as an architecturally unusual Kalinga-style Shiva temple — a two-tiered deul without a jagamohana, built to enshrine an exceptionally large lingam. Datings vary; the Eastern Ganga attribution is common.
Venerated locally as a potent Shiva shrine, Bhaskareswara, and ritually linked to the great Lingaraj temple through the Magha Saptami procession.
The tradition that the lingam derives from an Ashokan pillar is popularly retold as a symbol of one sacred order — the Mauryan and Buddhist — being absorbed into another, the Shaiva.
The temple's true date of construction and whether the lingam genuinely derives from an Ashokan pillar remain unresolved.
Visit planning
A short, quiet visit on Tankapani Road in Bhubaneswar, best in the cool dry season and around Maha Shivaratri or Magha Saptami.
On Tankapani Road, Bhubaneswar, near the Brahmeswara Temple; about 5.5 km from Bhubaneswar Railway Station and 15–20 minutes by taxi or auto from Biju Patnaik International Airport. (Daily darshan timings are not consistently published across sources; verify locally.)
Bhubaneswar offers a full range of accommodation within a short distance.
Modest dress, footwear removed before the platform, exterior photography generally allowed but ask before photographing worship, and silence during rituals.
Dress modestly, covering shoulders and knees, and remove footwear before entering the temple platform. Exterior photography is generally permitted, but sanctum and inner photography may be restricted — ask locally before photographing worship. Bilva leaves, flowers, water and milk are customary Shaiva offerings. Maintain silence and decorum during rituals, and follow the priests' guidance near the lingam.
Modest dress covering shoulders and knees; footwear removed before entering the temple platform.
Exterior photography is generally permitted; sanctum/inner photography may be restricted — ask locally before photographing worship.
Bilva leaves, flowers, water and milk are customary Shaiva offerings.
Maintain silence and decorum during rituals; follow the priests' guidance near the lingam.
Nearby sacred places
Sacred places within a half-day’s reach. Pilgrims often visit them together: walk one, stay for the other.
Brahmeswara Temple, Bhubaneshwar, Odisha
Bhubaneswar Municipal Corporation, Odisha, India
0.5 km away
Ananta Vasudeva Temple, Bhubaneswar, Odisha
Bhubaneswar Municipal Corporation, Odisha, India
1.8 km away
Bharateswar Temple, Odisha
Bhubaneswar Municipal Corporation, Odisha, India
2.0 km away

Lingaraj Temple, Bhubaneswar, Odisha
Bhubaneswar Municipal Corporation, Odisha, India
2.1 km away
References
Sources consulted when researching this page. Independent verification by readers is welcome.
- 01Bhaskaresvara Temple – A Debated Shrine | Puratattva — Puratattva (Indian heritage research site)high-reliability
- 02Lingaraja Temple — Wikipedia — Wikipedia contributorshigh-reliability
- 03Bhaskareswara Temple, Bhubaneswar - Timings, History, Architecture, Best Time to Visit — Trawell.in
- 04Bhaskareswar Temple – The largest Shiva Linga of Bhubaneswar — East Indian Traveller
- 05Bhaskareswar Temple: A Historical and Architectural Marvel in Bhubaneswar — Odishan Temples
- 06Bhaskareswar / Bhaskaresvara Temple, Bhubaneswar, Odisha — Kevin Standage
- 07Bhaskareswar Temple, Bhubaneswar, Odisha, History, Timings — Kiomoi
Key questions
What pilgrims usually ask
- Why is Bhaskareswara Temple, Bhubaneswar, Odisha considered sacred?
- Bhaskareswar Temple in Bhubaneswar is a two-storeyed Kalinga shrine built around one of Odisha's tallest Shiva lingams, on ground of Mauryan antiquity.
- What should I wear at Bhaskareswara Temple, Bhubaneswar, Odisha?
- Modest dress covering shoulders and knees; footwear removed before entering the temple platform.
- Can I take photos at Bhaskareswara Temple, Bhubaneswar, Odisha?
- Exterior photography is generally permitted; sanctum/inner photography may be restricted — ask locally before photographing worship.
- How long should I spend at Bhaskareswara Temple, Bhubaneswar, Odisha?
- 30–60 minutes; combine with nearby temples for a half-day.
- How do you visit Bhaskareswara Temple, Bhubaneswar, Odisha?
- On Tankapani Road, Bhubaneswar, near the Brahmeswara Temple; about 5.5 km from Bhubaneswar Railway Station and 15–20 minutes by taxi or auto from Biju Patnaik International Airport. (Daily darshan timings are not consistently published across sources; verify locally.)
- What offerings are appropriate at Bhaskareswara Temple, Bhubaneswar, Odisha?
- Bilva leaves, flowers, water and milk are customary Shaiva offerings.
- What etiquette should visitors follow at Bhaskareswara Temple, Bhubaneswar, Odisha?
- Modest dress, footwear removed before the platform, exterior photography generally allowed but ask before photographing worship, and silence during rituals.
- What is the history of Bhaskareswara Temple, Bhubaneswar, Odisha?
- The temple is attributed to the Eastern Ganga dynasty, the kings of Kalinga, though its date is debated — commonly placed in the twelfth to fourteenth century, with some sources proposing the seventh to eighth century. The underlying site shows Mauryan-period antiquity, signalled by a nearby Buddhist stupa railing pillar and lion capital. A widely repeated tradition holds that the great lingam is a fragment of an Ashokan pillar, broken or remodelled around the eleventh century and re-consecrated as Shiva — a scholarly hypothesis, not a proven fact. The name Bhaskara, the sun, associates the deity with solar radiance and the divine light of Shiva. Whether the lingam genuinely derives from an Ashokan pillar, and the temple's true date of construction, both remain unresolved.