Shri Chakreshwari Devi Temple (Sharika Mata Temple)

    "Where the goddess dropped a stone to slay chaos, and her presence lingers in a self-manifested sacred geometry"

    Shri Chakreshwari Devi Temple (Sharika Mata Temple)

    Srinagar, Jammu and Kashmir, India

    Kashmiri ShaktismKashmir Shaivism/Tantra

    Perched atop Hari Parbat in Srinagar, Sharika Mata Temple houses a Svayambhu Sri Chakra—a self-manifested sacred geometric form on natural rock that Tantric practitioners consider among the most powerful in existence. For Kashmiri Pandits, this is their Kul Devi, the clan goddess who has watched over their community and the Kashmir Valley itself for millennia.

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    Quick Facts

    Location

    Srinagar, Jammu and Kashmir, India

    Coordinates

    34.1087, 74.8163

    Last Updated

    Jan 8, 2026

    Sharika Mata Temple's history interweaves with the deepest strands of Kashmiri culture. The Nilamata Purana establishes the mythology; centuries of Kashmiri Pandit devotion have maintained the practice; contemporary politics and the community's exodus and return give the site its present emotional charge.

    Origin Story

    The Nilamata Purana, likely composed between the 6th and 8th centuries CE, preserves Kashmir's creation mythology. The valley was once Satisar, a vast lake inhabited by the water demon Jalodbhava, who would emerge to devour anyone attempting to bathe or perform rituals at its shores. The terrorized inhabitants prayed to Goddess Parvati for deliverance.

    Parvati responded by taking the form of a haer—a myna bird—and flying over the lake. She dropped a pebble that, as it fell, expanded miraculously until it had become an enormous hill, crushing Jalodbhava beneath its mass. The goddess then established her eternal abode on this hill, taking the name Sharika. Meanwhile, Lord Ananta, Vishnu's serpent, cut through the surrounding mountains at Baramulla, draining the lake and creating the habitable valley. Rishi Kashyapa settled the drained land with humans, giving Kashmir its name.

    The narrative encodes several truths that operate whether taken literally or mythologically. The valley does appear to have been a lake in geological time. The hill does rise with unusual abruptness from the valley floor. And the goddess does preside: every telling of Kashmir's origin story features her decisive intervention against the forces of chaos.

    Key Figures

    Sharika Mata

    शारिका माता

    Kashmiri Shaktism

    deity

    The presiding goddess of Srinagar and Kul Devi of all Kashmiri Pandits. Known also as Chakreshwari, Tripurasundari, and Jagadamba Sharika Bhagwati. She manifests with eighteen arms (Ashtadushbuja), representing the completeness of her power.

    Bhairav

    भैरव

    Kashmiri Shaivism/Shaktism

    deity

    Shiva's fierce aspect, protector of the goddess. Eight Bhairav temples (Ashta Bhairav) surround Hari Parbat, guarding Sharika's abode from all directions according to Tantric principles.

    Jalodbhava

    Kashmiri Hindu

    mythological

    The water demon whose defeat enabled Kashmir to become habitable. His crushing beneath the goddess's stone symbolizes the triumph of cosmic order over chaos.

    Rishi Kashyapa

    कश्यप

    Hindu

    mythological/founder

    The sage who settled Kashmir after the valley was drained, bringing human civilization to the region. Kashmir bears his name.

    Spiritual Lineage

    The temple sits within the stream of Kashmiri Shaktism and Shaivism, traditions that achieved particular philosophical sophistication in Kashmir's medieval period. The presence of the Sri Chakra connects the site to Srividya, one of the most developed schools of Tantric practice, which regards this geometric form as the supreme expression of the goddess. The Kashmiri Pandit community has maintained unbroken devotion to Sharika Mata across the centuries, through rule by Hindu, Muslim, Sikh, and secular governments. Major festivals—Navratri, Navreh, Sharika Jayanti—have been celebrated here in unbroken succession except during the most difficult years of displacement. The 2022 return of Kashmiri Pandits for Navreh represents not a new beginning but a restoration of continuity, the resumption of a thread that was stretched but never fully broken.

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