
"Bucharest's healing monastery, where a Greek saint found a second home above the Dambovita River"
Radu Voda Monastery
Bucharest, Romania
Radu Voda Monastery rises on a hilltop in central Bucharest, carrying over 450 years of worship since its founding in 1568. Once home to one of the city's first libraries and scriptoria, the monastery was transformed in 2002 by the arrival of relics of Saint Nectarios of Aegina, a Greek healing saint whose devotion has made Radu Voda one of Romania's most active pilgrimage destinations. Known as the Church of Healings, the monastery receives daily pilgrims seeking intercession, particularly for cancer and infertility.
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Quick Facts
Location
Bucharest, Romania
Coordinates
44.4239, 26.1076
Last Updated
Feb 14, 2026
Learn More
Founded in 1568 by Wallachian prince Alexandru II Mircea, rebuilt in 1613-1614 by Radu Mihnea after Ottoman destruction, and reactivated as a monastery in 1999, Radu Voda carries over 450 years of sacred history in central Bucharest. The arrival of Saint Nectarios's relics in 2002 transformed it from a historic monastery into one of Romania's most active healing pilgrimage sites.
Origin Story
Alexandru II Mircea, Prince of Wallachia, and his wife Ecaterina founded the monastery in 1568 as a votive offering of gratitude for victory in battle against rival boyars. They dedicated the church to the Holy Trinity and intended it to serve as the metropolitan church of Bucharest. The foundation included not only the church but defensive walls and a Princely Palace — a complex that expressed both spiritual and political authority.
In 1595, Ottoman troops under Sinan Pasha occupied the monastery and converted the church into a mosque. When Michael the Brave forced the Ottomans to retreat, they burned the complex. It lay in ruins until Prince Radu Mihnea rebuilt the church in 1613-1614, following the original triconch design but using brick instead of stone. The monastery has borne his name ever since.
The 17th century brought a scriptorium that served other ecclesiastical establishments and one of the first libraries in Bucharest. Earthquakes in 1829 and 1838 caused severe damage. In 1875, much of the monastery was demolished, with only the church and bell tower preserved. A theological school was built on the grounds in the 1890s.
The defining moment of the monastery's modern history came in 2002, when relics of Saint Nectarios of Aegina were received from the Greek island where the saint lived and died. The relics established what some call a second founding — transforming Radu Voda from a significant but quiet historical site into one of Bucharest's most visited pilgrimage destinations.
Key Figures
Alexandru II Mircea
historical
Prince of Wallachia who founded the monastery in 1568 as a votive offering of thanksgiving for military victory. He intended it to serve as the metropolitan church of the Wallachian capital.
Radu Mihnea
Radu Voda
historical
Prince of Wallachia who rebuilt the monastery church in 1613-1614 after its destruction by Ottoman forces. The monastery bears his name. He followed the original triconch plan modeled on the episcopal church of Curtea de Arges.
Saint Nectarios of Aegina
Sfantul Ierarh Nectarie
saint
Greek Orthodox bishop and miracle-worker (1846-1920) whose relics were received by the monastery in 2002. He has become the monastery's second patron and the center of a rapidly growing healing devotion in Romania, known for intercessions in cases of cancer and infertility. His feast day on November 9 draws thousands of pilgrims to Radu Voda.
Gheorghe Tattarescu
historical
Prominent Romanian painter who created the bright frescoes visible inside the church during the 19th century. His Italian-influenced technique gives the interior an unusual luminosity.
Spiritual Lineage
The lineage at Radu Voda traces two distinct arcs. The first is architectural and institutional: from Alexandru's foundation through Ottoman destruction, Radu Mihnea's rebuilding, the 17th-century scriptorium, earthquake damage, partial demolition, and the comprehensive restoration of 1968-1974. The second is devotional: the centuries of worship on the hilltop, the theological education that has continued since the 1890s, and the transformative arrival of Saint Nectarios's relics in 2002, which inaugurated a new era of healing pilgrimage that continues to grow.
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