
"Coast Salish rock carvings at a place the Snuneymuxw knew as a threshold between worlds"
Petroglyph Provinical Park, BC
Nanaimo, British Columbia, Canada
On a sandstone hill overlooking Nanaimo Harbour, where the Nanaimo River reaches the sea, the ancestors of the Snuneymuxw First Nation carved images of sea wolves, supernatural beings, and human figures into soft rock. These petroglyphs, at least a thousand years old, mark a place the Snuneymuxw understood as charged with spiritual power — a place of dreams, where the boundary between the ordinary world and the spirit realm grew thin.
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Quick Facts
Location
Nanaimo, British Columbia, Canada
Tradition
Site Type
Coordinates
49.1406, -123.9262
Last Updated
Feb 11, 2026
The petroglyphs at Petroglyph Provincial Park were created by the ancestors of the Snuneymuxw First Nation, a Coast Salish people who have inhabited the Nanaimo region for over five thousand years. The carvings are at least a thousand years old, depicting sea wolves, supernatural beings, and human figures associated with shamanistic practice, vision quests, and ceremonial life. The park was established in 1948 as one of British Columbia's earliest efforts to protect indigenous rock art.
Origin Story
Snuneymuxw mythology tells of the powerful shaman Thauxwaam, who grew arrogant in his abilities. The creator Xaals — a transformer figure in Coast Salish tradition who reshaped the world and its inhabitants — punished Thauxwaam by turning him to stone. This transformation story connects the rock formations and petroglyphs to the spiritual authority of the creator and serves as a lasting teaching about the limits of human power before the sacred.
The petroglyphs themselves belong to a broader Coast Salish rock art tradition in which carvings were made at places of concentrated spiritual force. According to this tradition, locations were chosen not randomly but at sites marked by distinctive natural features — waterfalls, rock formations, caves — and nearly always near water. The carvings recorded encounters with the spirit world: vision quests, shamanistic journeys, meetings with supernatural beings. They were also records of communal events — coming-of-age ceremonies, potlatches, territorial boundaries — and of significant natural events such as floods, storms, and wars.
Key Figures
Thauxwaam
Powerful shaman in Snuneymuxw mythology
Xaals
Creator and transformer figure in Coast Salish tradition
Snuneymuxw Elders (1996)
Cultural authorities and stewards of the petroglyphs
Government of British Columbia
Park establishment and conservation
Spiritual Lineage
The Nanaimo petroglyphs belong to the Coast Salish rock art tradition, one of the major petroglyph traditions of the Pacific Northwest Coast. The Snuneymuxw are part of the broader Coast Salish cultural group, speakers of the Hul'qumi'num language, and have inhabited the Nanaimo region for over five thousand years. The petroglyphs at this park are part of a wider network of rock art sites scattered across Vancouver Island and the Strait of Georgia region. Gabriola Island, a short ferry ride from Nanaimo, has additional petroglyph sites. Cedar-by-the-Sea, about fifteen kilometres south, and Sproat Lake, roughly a hundred kilometres west, hold further examples of Coast Salish carving. These sites are connected not just by technique and imagery but by the shared cosmology that understood certain locations as places of concentrated spiritual power. The carving tradition is linked across much of Canada with shamanism, the search for benevolent spirits, healing, prophecy, and the vision quest — a practice in which individuals sought direct encounters with guardian spirits through fasting, isolation, and prayer at places of power.
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